Nguchilumbila Chitabu (cha Qur’an) chakusalichisya.
Chisimu Uwwe tujitulwisye jalakwe (Qur’an) m’Chilo Chaupile, chisimu Uwwe tuŵele Akutetela.
Mu chele (chilochi) chikasaŵichidwaga m’mangwakwe chindu chilichose chalunda lwakusokoka.[2]
Kwa ulamusi wakuuma Kukwetu, chisimu Uwwe tuŵele Ŵakutumisya (Achimitenga).
Kuŵa ukoto wakuumila kwa Ambuje ŵenu (Allah), chisimu Jwalakwe ni Jwakupikanichisya, Jwakumanyilila nnope.
M’mbuje jwa kumawunde ni petaka ni yaili chilikati chakwe, nam’baga jenumanja n’di ŵakusimichisya (chikulupi chenu tinsimichisye yele).
Pangali nnungu jwine (jwakuŵajilwa kun’galagatila) ikaŵeje Jwelepejo, jukupelekaga umi ni chiwa, M’mbuje gwenu nambo soni M’mbuje jwa achatati ŵenu ŵandanda.
Nambo ŵanganyao (achimakafili) ali m’chikaiko, agamba ng’anda (pakuya isako yao yakusakala).
Basi lijembecheyani lisiku lyalichiyika liwunde ni lyosi lyakuloleka.
Lyalichawunichila ŵandu, (ni tachiti): “Ayi ni ilagasyo yakupoteka nnope.”
“Ambuje ŵetu! Tukungunukulilani ilagasyo, chisimu uwwe chituŵe ŵakulupilila.”
(Ana lelo) kumbuchila chikwakamuchisye chichi ŵanganyao, kutendaga pamasile pajwaichilile Ntenga jwakusalichisya!
Kaneka ŵantundumalile ni ŵatite: “Jutekwiganyisyidwa (yalakweyi, ngaŵa yakutyochela kwa Allah, nambo soni) jwamasoka.”
Chisimu Uwwe tuli tutite tunkungunukulile ilagasyo panandipe, chisimu ŵanganyammwe mpaka m’bujile (ku ukafili wenu).
(Mwakumbusyani) lisiku lyatuchikwembekanya kwembekanya kwekulungwa (pakupeleka ipotesi kwa achimakafili), chisimu Uwwe ni ŵakuusya mbusyo (syakupoteka kusyene).
Soni chisimu chene nkanayiche ŵanganyao (Makuraishi) twalinjile mayeso ŵandu ŵa Firiauna, ni jwaichilile Ntenga jwakuchimbichika (Musa).
(Ni jwatite): “Mumbani achikapolo ŵa Allah (ŵanache ŵa Israila), chisimu une kukwenu ni Ntenga jwakulupichika.”
“Soni ngasin’dikwesya kwa Allah, chisimu une tinam’bichilile nao umboni wakuonechela.”
“Soni chisimu une nalijuyiye mwa (Allah) M’mbuje gwangu jwali soni M’mbuje gwenu kuti ntakwika mwamusomile maganga.”
“Nambo naga ngankungulupilila, basi mumambalani (ngasimunagasya).”
(Nambo ŵantendele uwwanga), basi ni jwaŵilasile Ambujegwe (Allah juchitiji): “Chisimu ŵanganyaŵa ni ŵandu ŵakuleŵa, (ndende nao chichi)?”
(Allah ŵansalile kuti): “Basi ŵigulani ni achikapolo Ŵangu chilo, chisimu ŵanganyammwe tinkuuyidwe.”
“Soni jilekani mbwani jili mujiŵelelepemo (duu chilekanganile), chisimu ŵanganyao ni asilikali ŵatamisyidwe.”
Ana migunda jilingwa jaŵajilesile ni achitutumule!
Ni mimela ni pamalo pambone!
Ni chindimba (chekulungwa) chaŵaliji nkulisengwachisya nacho!
Mwele (ni muyaŵelele), ni twapele kuitawalila yalakweyi ŵandu ŵane (ŵanache ŵa Israila).
Ni nganikwalilila ŵanganyao kwinani ni pasi,[3] nambo soni nganaŵa ŵakupedwa lipesa (lyakutendela toba).
Soni chisimu twajokwele ŵanache ŵa Israila ku ilagasyo yakwalusya.
Yakuumila kwa Firiauna, chisimu jwalakwe jwaliji jwakulikwesya, (soni jumpepe) mwa akusumba mpika.
Soni twasagwile ŵanganyao (ŵanache ŵa Israila) pa umanyilisi kuipunda iwumbe yosope (yandaŵi jao).
Ni twapele ilosyo yayaliji nkati mwakwe mayeso gakuonechela.
Chisimu ŵanganyaŵa (Makuraishi) akutiji:
“Pangali chinechakwe ikaŵeje chiwa chetu chandanda (pechi chatukuwaga chachili chipelela chetu), soni nganituŵa uwwe ŵakwimusyidwa (m’malembe).”
“Basi ikani nao achatati ŵetu (ŵaŵawile kalakala) nam’baga jenumanja nkuŵecheta yakuona (kuti kwana kwimuka m’malembe).”
Ana ŵanganyao (Makuraishi) niŵali ŵambone, kapena ŵandu ŵa Tubba‘i (ŵa ku Yemeni), ni aŵala ŵapaujo pao? Twajonasile (wosope ŵeneo), chisimu ŵanganyao ŵaliji ŵakuleŵa.
Soni Uwwe nganitugumba mawunde ni mataka kwisa soni yaili chilikati chakwe mwamasanje.
Nganituigumba yele iŵiliyi ikaŵeje mwakuonaonape, nambo ŵajinji mwa ŵanganyao ngakumanyilila.
Chisimu lisiku lyachiilanyo, ni ndema jao wosope ŵene (jajiŵichidwe jakwapela ipotesi).
Lisiku lyangakamuchisya jwaulongo kwa nnongo n’jakwe chindu chilichose, nambo soni ŵanganyao ngasakulupusyidwa.
Ikaŵeje ŵatachatendela chanasa Allah, chisimu Jwalakwe ni jwali Jwamachili gakupunda, Jwachanasa channope.
Chisimu chitela cha Zakkuum,
Yanti mpela ntofu wenyelenyenduche, yaikasemuleje m’matumbo.
Chisawu kasemule ka mesi gamoto nnope.
(Kuchiŵechetedwa yanti): “Munkwembekanye, ni munkwekwelemechesye pakatikati pa Moto Waukali.”
“Kaneka mpungulile pachanya pa ntwe wakwe ilagasyo ya mesi gamasemule nnope.”
(Tachisalilidwa mwakuchindimbulidwa kuti): “Pasyani, chisimu mmwe ni ŵan’di ŵamachili gakupunda, ŵakuchimbichika nnope.”
“Chisimu ayi ni ayila yamwaliji nkuikaichila.”
Chisimu ŵawoga (wakun’jogopa Allah) tachiŵa pamalo gantunjelele.
Ku Matimbe ga ku Mbepo, ni achitutumule.
Takawaleje (nguwo sya) silika jwakuŵeŵela ni silika jwakandapalila, (ali atemi) mwakulolegana.
Mwele (ni muyichiŵela), ni tuchalombekasya ni achimmasyeto ŵameso gakulanguka soni gekulungwa mwakusalalila.
Takaŵilasyeje mwalakwemo ntundu uliose wa isogosi mwantunjelele.
Ngasaja kupasya chiwa mwalakwemo ikaŵeje chiwa chao chandanda (cha pa duniya), ni taakaagoose ku ilagasyo ya Moto Waukali.
Kwa ukoto wakuumila kwa Ambuje ŵenu (Allah), chisimu kwalakweko ni kupunda kwekulungwa nnope.
Basi chisimu tujijepepesye (Qur’aniji) mu chiŵecheto chenu (mmwe Muhammadi ﷺ) kuti ŵanganyao akumbuchile.
Basi jembecheyani, chisimu nombe nao (achimakafilio) akwembecheya (sampano tamanyukuche jwakonasika).
