Nun. Nditsuba khulukalamu nende kabahandikanga.
Ewe khumikabo chia Nyasaye wuwo Omulesi sholi omulalu tawe.
Ne toto bwene oli nomurungo omukhongo kulaliwa tawe.
Ne toto bwene oli nende ebima ebilayi muno.
Hambi ano olalola, nabo bosi nibalole.
Ni wina mwinywe womurwe omubii.
Toto Nyasaye wuwo Omulesi niye umanyile muno ulia wakora okhurula khunjila yiyie, ne amanyile muno abali khubulunjifu.
Olaloonda abakatsulanga tawe.
Bekombanga mbu olaba omuteshere (khudini yiyio) kho nabo bakhutoratosilie (amakhuwa kabo).
Ne olaloonda buli ulia witsubanga muno, owulekungwa tawe.
Ulekanga muno abandu, uyiyayiyanga natswatswania.
Omwikalili muno wamalayi, urumanga tsinzakho, owetsimbi po.
Womwoyo omwangaranu, owe ikholo isiro.
Khulwokhubeela ali nende emiandu nende Abana.
Nibasomelwa tsinyaali tsiefu nibaboola mbu: “Etso nitsingano tsiabakhale.”
Khulamurakhwo eshimanyisio khuliulu lilie.
Ne toto bwene khulabatema shinga khwatema Abandu bomukunda, olwa betsuba mbu: “Toto khulauna okhukuchesa obulachweya.”
Ne nibalaboola mbu “Nyasaye nachama” tawe.
Awo, eshikhole shiamaraba, okhurula khu Nyasaye wuwo Omulesi nishikholekha khumukunda oko nabo nibali mutsindoolo.
Nikuba shinga eshiilima eshikhongo.
Nibalaangana mumabwibwi nibushiele.
Mbu: “Tsie itsuli mumukunda kwenyu nimuli toto mbu mutsitsanga okhuchesa.”
Ne nibarula nibasungana mubwimoonyo.
“Alakhabenjirirakhwomwo (mumukunda) omumanani yesiyesi inyanga yino tawe.”
Ne nibatsia nibasuubile muno nibeelolanga mbu bali noobunyali.
Olwa bakulola, baboola mbu: “Toto bwene khukorere.
Omulayi muno mubo naboola mbu: “Shebaboolelekhwo tawe mbu, khulwa shina mulatswenula Nyasaye tawe?”
Nibaboola mbu: “Obutswenufu nibwa Nyasaye wefu Omulesi. Toto efwe khuli abonooni.”
Nibakalukhana abeene khubeene okhufunanania.
Nibaboola mbu: “Abaane efwe! Khuburire eshichelo.
Awundi Nyasaye wefu Omulesi alakhukalukhasiria amalayi okhushila kano. Toto efwe khukalushila Nyasaye wefu Omulesi.”
Endio nilwa eshinyasio shili. Ne eshinyasio sheyindukho neshikhongo muno, bamanyangakhwo bayie!
Toto bwene balia abaria Nyasaye wabu baliba nende emikunda chomwikulu chobwokholo ewa Nyasaye wabu Omulesi.
Ne, khwakhakhola abasalamu shinga aboononi?
Mukhabeele murie? Mubusinjia murie?
Nohomba muli neshitabu shiamusomangamwo?
Mbu mulanyoolamwo akamwayanza?
Nohomba muli neebiitsubo khwifwe, ebiliboosia khu inyanga yeyindukho, mbu toto bwene mulinyoola koosi pe kamubusinjia?
Barebe mbu: “Ni wina mubo Omwimilisi wa kano?”
Nohomba bali nende abasaanji? Mana barere abasaanji babu abo nikali mbu baboolanga akatoto.
Inyanga lwomuluku (kwa Nyasaye) kulifunulwa, ne balilangwa okhurerera Nyasaye obwenu bwabu hasi (okhusujuda), ne shibalinyalilwa tawe.
Tsimoni tsiabu tsilihenga hasi, tsisoni tsilibalia muno, toto bwene balaangungwa okhurerera Nyasaye obweni bwabu hasi (nibali khushialo) nibali abalamu muno.
Kho ndeshela balia bakatsulanga likhuwa lino, khulabasitia khushinyasio kalahakalaha munjila yabalamanyile tawe.
Ne ndalabahelesia ebise. Toto amaraba kanje ni amasiro.
Nohomba obasabanga omurungo, nabo bakhayungwa eshichelo esho khulwa neeshisiro?
Nohoma bali nende kefisa kabahandikanga?
Kho linda okhula shinga Nyasaye wuwo Omulesi yetsa okhubusia eshina, ne olaba ta shinga omundu weyimonye (omurumwa Yunus) tawe, olwa yalaanga nafwinyiikhe.
Tsikhayanga okhumuulila tsimbabaasi okhurula khu Nyasaye wuwe Omulesi, yakhasalilwe khulukuku nafunanibwa.
Halali Nyasaye wuwe Omulesi namwawula, mana namukhola okhuba mubandu abalayi.
Ne abakhayi bali hambi muno okhukhureresia khu tsimoni tsiabu, olwa bawulila ametsulisio ka Nyasaye. Ne baboolanga mbu: “Toto bwene ye ni omulalu.”
Ne amakhuwa kano (Ikurani) shikali halali ni ametsulisio khubiloonje bioosi.
