They ask you concerning the anfaal. Say, ‘The anfaal belong to Allah and the Apostle.’ So be wary of Allah and settle your differences, and obey Allah and His Apostle, should you be faithful.
The faithful are only those whose hearts tremble [with awe] when Allah is mentioned, and when His signs are recited to them, they increase their faith, and who put their trust in their Lord,
When Allah promised you [victory over] one of the two companies, [saying], ‘It is for you,’ you were eager that it should be the one that was unarmed. But Allah desires to confirm the truth with His words, and to root out the faithless,
When He covered you with a trance as a [sense of] security from Him, and He sent down water from the sky to purify you with it, and to repel from you the defilement of Satan, and to fortify your hearts, and to make [your] feet steady with it.
Then your Lord signaled to the angels: ‘I am indeed with you; so steady the faithful. I will cast terror into the hearts of the faithless. So strike their necks, and strike their every limb joint!’
Whoever turns his back [to flee] from them that day—unless [he is] diverting to fight or retiring towards another troop—shall certainly earn Allah’s wrath, and his refuge shall be hell, an evil destination.
You did not kill them; rather, it was Allah who killed them; and you did not throw when you threw, rather, it was Allah who threw, that He might test the faithful with a good test from Himself. Indeed Allah is all-hearing, all-knowing.
If you sought a verdict, the verdict has certainly come to you; and if you cease [your belligerence against the Prophet and his followers], it is better for you, but if you resume, We [too] shall return and your troops will never avail you though they should be ever so many, and [know] that Allah is with the faithful.
O you who have faith! Answer Allah and the Apostle when he summons you to that which will give you life. Know that Allah intervenes between a man and his heart and that toward Him you will be mustered.
Remember when you were few, abased in the land, and feared lest the people should despoil you, and He gave you refuge, and strengthened you with His help, and provided you with all the good things so that you may give thanks.
O you who have faith! If you are wary of Allah, He shall appoint a criterion for you, and absolve you of your misdeeds, and forgive you, for Allah is dispenser of a great grace.
When Our signs are recited to them, they say, ‘We have heard already. If we want, we [too] can say like this. These are nothing but myths of the ancients.’
What [excuse] have they that Allah should not punish them, when they bar [the faithful] from the Holy Mosque, and they are not its custodians? Its custodians are only the Godwary, but most of them do not know.
Indeed the faithless spend their wealth to bar from the way of Allah. Soon they will have spent it, then it will be a cause of regret to them, then they will be overcome, and the faithless will be gathered toward Hell,
so that Allah may separate the bad ones from the good, and place the bad on one another, and pile them up together, and cast them into hell. It is they who are the losers.
Say to the faithless, if they cease [their belligerence against the Muslims], what is already past shall be forgiven them. But if they resume [their hostilities], then the precedent of the predecessors has already come to pass.
Know that whatever thing you may come by, a fifth of it is for Allah and the Apostle, for the relatives and the orphans, for the needy and the traveller, if you have faith in Allah and what We sent down to Our servant on the Day of Separation, the day when the two hosts met; and Allah has power over all things.
When you were on the nearer side, and they on the farther side, while the caravan was below you, and had you agreed together on an encounter, you would have certainly failed to keep the tryst, but in order that Allah may carry through a matter that was bound to be fulfilled, so that he who perishes might perish by a manifest proof, and he who lives may live on by a manifest proof, and Allah is indeed all-hearing, all-knowing.
When Allah showed them to you as few in your dream, and had He shown them as many, you would have lost heart, and disputed about the matter. But Allah spared you. Indeed He knows well what is in the breasts.
And when He showed them to you as few in your eyes, when you met them [on the battlefield], and He made you [appear] few in their eyes, [it was] in order that Allah may carry through a matter that was bound to be fulfilled, and to Allah all matters are returned.
And obey Allah and His Apostle, and do not dispute, or you will lose heart and your power will be gone. And be patient; indeed Allah is with the patient.
Do not be like those who left their homes vainly and to show off to the people, and to bar [other people] from the way of Allah, and Allah comprehends what they do.
When Satan made their deeds seem decorous to them, and said [to the faithless], ‘No one shall overcome you today from among all mankind, and I will stand by you.’ But when the two hosts sighted each other, he took to his heels, saying, ‘Indeed I am quit of you. I see what you do not see. Indeed I fear Allah, and Allah is severe in retribution.’
When the hypocrites said, and [also] those in whose hearts is a sickness, ‘Their religion has deceived them.’ But whoever puts his trust in Allah, then Allah is indeed all-mighty, all-wise.
Like the precedent of Pharaoh’s clan and those who were before them, who defied Allah’s signs, so Allah seized them for their sins. Indeed Allah is all-strong, severe in retribution.
That is because Allah never changes a blessing that He has bestowed on a people unless they change what is in their own souls, and Allah is all-hearing, all-knowing:
Like the precedent of Pharaoh’s clan and those who were before them, who denied the signs of their Lord; so We destroyed them for their sins, and We drowned Pharaoh’s clan; and they were all wrongdoers.
Prepare against them whatever you can of [military] power and war-horses, awing thereby the enemy of Allah, and your enemy, and others besides them, whom you do not know, but Allah knows them. And whatever you spend in the way of Allah will be repaid to you in full, and you will not be wronged.
and united their hearts. Had you spent all that is in the earth, you could not have united their hearts, but Allah united them together. Indeed He is all-mighty, all-wise.
O Prophet! Urge on the faithful to fight: If there be twenty patient men among you, they shall overcome two hundred; and if there be a hundred of you, they shall overcome a thousand of the faithless, for they are a lot who do not understand.
Now Allah has lightened your burden, knowing that there is weakness in you. So if there be a hundred patient men among you, they shall overcome two hundred; and if there be a thousand, they shall overcome two thousand, by Allah’s leave; and Allah is with the patient.
A prophet may not take captives until he has thoroughly decimated [the enemy] in the land. You desire the transitory gains of this world, while Allah desires [for you] [the reward of] the Hereafter, and Allah is all-mighty, all-wise.
O Prophet! Say to the captives who are in your hands, ‘If Allah finds any good in your hearts, He will give you [something which is] better than what has been taken away from you, and He will forgive you, and Allah is all-forgiving, all-merciful.’
Indeed those who have believed and migrated and waged jihad with their possessions and persons in the way of Allah, and those who gave [them] shelter and help—they are heirs of one another. As for those who have believed but did not migrate, you have no heirdom in relation to them whatsoever until they migrate. Yet if they ask your help for the sake of religion, it is incumbent on you to help them, excepting against a people with whom you have a treaty; and Allah watches what you do.
Those who have believed, migrated, and waged jihad in the way of Allah, and those who gave them shelter and help, it is they who are truly the faithful. For them shall be forgiveness and a noble provision.
Those who believed afterwards and migrated, and waged jihad along with you, they belong to you; but the blood relatives are more entitled to inherit from one another in the Book of Allah. Indeed Allah has knowledge of all things.