Alif, Lam, Mim, Ra. These are the signs of the Book. That which has been sent down to you from your Lord is the truth, but most people do not believe [in it].
It is Allah who raised the heavens without any pillars that you see, and then presided over the Throne. He disposed the sun and the moon, each moving for a specified term. He directs the command, [and] elaborates the signs that you may be certain of encountering your Lord.
It is He who has spread out the earth and set in it firm mountains and streams, and of every fruit in it He has made two kinds. He draws the night’s cover over the day. There are indeed signs in that for a people who reflect.
In the earth are neighbouring terrains [of diverse kinds] and vineyards, farms, and date palms growing from the same root and from diverse roots, [all] irrigated by the same water, and We give some of them an advantage over others in flavour. There are indeed signs in that for people who exercise their reason.
If you are to wonder [at anything], then wonderful is their remark, ‘When we have become dust, shall we be [ushered] into a new creation?’ They are the ones who defy their Lord; they shall have iron collars around their necks, they shall be the inhabitants of the Fire, and they shall remain in it [forever].
They would press you for evil sooner than for good, though there have already gone by before them exemplary punishments. Indeed your Lord is forgiving to mankind despite their wrongdoing, and indeed your Lord is severe in retribution.
Allah knows what every female carries [in her womb], and what the wombs reduce and what they increase, and everything is by [precise] measure with Him,
He has guardian angels, to his front and his rear, who guard him by Allah’s command. Indeed Allah does not change a people’s lot, unless they change what is in their souls. And when Allah wishes to visit ill on a people, there is nothing that can avert it, and they have no protector besides Him.
The Thunder celebrates His praise, and the angels [too], in awe of Him, and He releases the thunderbolts and strikes with them whomever He wishes. Yet they dispute concerning Allah, though He is great in might.
[Only] to Him belongs the true invocation; and those whom they invoke besides Him do not answer them in any wise—like someone who stretches his hands towards water [desiring] that it should reach his mouth, but it does not reach it—and the invocations of the faithless only go awry.
Say, ‘Who is the Lord of the heavens and the earth?’ Say, ‘Allah!’ Say, ‘Have you then taken others besides Him for guardians, who have no control over their own benefit or harm?’ Say, ‘Are the blind one and the seer equal? Are darkness and light equal?’ Have they set up for Allah partners who have created like His creation, so that the creations seemed confusable to them? Say, ‘Allah is the creator of all things, and He is the One and the All-paramount.’
He sends down water from the sky whereat the valleys are flooded to [the extent of] their capacity, and the flood carries along a swelling scum. And from what they smelt in the fire for the purpose of [making] ornaments or wares, [there arises] a similar scum. That is how Allah compares truth and falsehood. As for the scum, it leaves as dross, and that which profits the people stays in the earth. That is how Allah draws comparisons.
For those who answer [the summons of] their Lord there shall be the best [of rewards]. But those who do not answer Him, even if they possessed all that is on the earth and as much of it besides, they would surely offer it to redeem themselves with it. For such there shall be an adverse reckoning, and their refuge shall be hell, and it is an evil resting place.
Is someone who knows that what has been sent down to you from your Lord is the truth, like someone who is blind? Only those who possess intellect take admonition
—those who are patient for the sake of their Lord’s pleasure, maintain the prayer, and spend secretly and openly out of what We have provided them, and repel evil [conduct] with good. For such will be the reward of the [ultimate] abode:
the Gardens of Eden, which they will enter along with whoever is righteous from among their forebears, their spouses, and their descendants, and the angels will call on them from every door:
But as for those who break Allah’s compact after having pledged it solemnly, and sever what Allah has commanded to be joined, and cause corruption in the earth—it is such on whom the curse will lie, and for them will be the ills of the [ultimate] abode.
Allah expands the provision for whomever He wishes, and tightens it. They boast of the life of this world, but compared with the Hereafter the life of this world is but a [trifling] enjoyment.
The faithless say, ‘Why has not some sign been sent down to him from his Lord?’ Say, ‘Indeed Allah leads astray whomever He wishes, and guides to Himself those who turn penitently [to Him]
Thus have We sent you to a nation before which many nations have passed away, that you may recite to them what We have revealed to you. Yet they defy the All-beneficent. Say, ‘He is my Lord; there is no god except Him; in Him I have put my trust, and to Him will be my return.’
If only it were a Quran whereby the mountains could be moved, or the earth could be toured, or the dead could be spoken to.... Indeed, all dispensation belongs to Allah. Have not the faithful yet realised that had Allah wished He would have guided mankind all together? The faithless will continue to be visited by catastrophes because of their doings—or they will land near their habitations—until Allah’s promise comes to pass. Indeed Allah does not break His promise.
Is He who sustains every soul in spite of what it earns [comparable to the idols]? Yet they ascribe partners to Allah! Say, ‘Name them!’ Will you inform Him concerning something He does not know about on the earth, or concerning [what are] mere words? Indeed, to the faithless, their scheming is presented as decorous, and they have been barred from the [right] way; and whomever Allah leads astray, has no guide.
There is a punishment for them in the life of this world, and the punishment of the Hereafter will surely be harder, and they have no defender against Allah.
A description of the paradise promised to the Godwary: streams run in it, its fruits and shade are everlasting. Such is the requital of those who are Godwary; and the requital of the faithless is the Fire.
Those whom We have given the Book rejoice in what has been sent down to you. Some of the factions deny a part of it. Say, ‘Indeed I have been commanded to worship Allah and not to ascribe any partner to Him. To Him do I summon [all mankind] and to Him will be my return.’
Thus We have sent it down as a dispensation in Arabic; and should you follow their desires after the knowledge that has come to you, you shall have against Allah neither any guardian nor defender.
Certainly We have sent apostles before you, and We appointed for them wives and descendants; and an apostle may not bring a sign except by Allah’s leave. There is a written [ordinance] for every term:
Whether We show you a part of what We promise them, or take you away [before that], your duty is only to communicate, and it is for Us to do the reckoning.
Have they not seen how We visit the land diminishing it at its edges? Allah judges, and there is none who may repeal His judgement, and He is swift at reckoning.
Those who were before them [also] schemed; yet all devising belongs to Allah. He knows what every soul earns. Soon the faithless will know in whose favour the outcome of that abode will be.
The faithless say, ‘You have not been sent [by Allah].’ Say, ‘Allah suffices as a witness between me and you, and he who possesses the knowledge of the Book.’
