سورة Al-Kahf ( The Cave )

سورة Al-Kahf ( The Cave ) - English - Ahmed Raza Khan عدد الآيات 110

Possibly you may risk your life by grieving (O dear Prophet Mohammed – peace and blessings be upon him) for them if they do not believe in this narration.
We have indeed placed all that is on the earth as its adornment in order that We may test them, who among them has the best deeds.
We then thumped upon their ears in the Cave for a number of years. (* Put them to sleep.)
And We made their hearts steadfast when they stood up and said, “Our Lord is the Lord of the heavens and the earth – we shall not worship any other deity except Him – if it were, we have then said something excessive.”
And O dear Prophet (Mohammed – peace and blessings be upon him) you will see the sun that when it rises it shifts away to the right of their cave, and when it sets it shifts away to their left, and they are in the open ground of that cave; this is from among the signs of Allah; whomever Allah guides – only he is therefore guided; and whomever He sends astray – you will never find for him a friend who guides.
And you may think they are awake, whereas they are asleep; and We turn them over to the right and the left – and their dog is on the threshold of the cave, with its paws outstretched; O listener, were you to look at them closely, you would turn back running away from them, and be filled with their dread.
And similarly We awakened them so that they may enquire about each other; a speaker among them said, “How long have you stayed here?” Some among them said, “We have stayed a day or part of a day”; the others said, “Your Lord well knows how long you have stayed; therefore send one of you to the city with this silver coin – he may then check which food available there is purer, in order to bring some of it for you to eat – and he must be courteous and not inform anyone about you.”
So the people will now say, “They are three, their dog is the fourth”; and some will say, “They are five, their dog is the sixth” – just blind guesses; and some will say, “They are seven, and their dog is the eighth”; proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “My Lord well knows their number – no one knows them except a few”; therefore do not debate concerning them except what has occurred, and do not ask any of the People of the Book(s) anything concerning them.
And they stayed in their Cave for three hundred years* and nine more*. (* 300 according to the Solar calendar and 309 according to the Lunar calendar.)
And recite the Book of your Lord which has been divinely revealed to you; there is none who can change His Words; and you will never find a refuge besides Him.
And restrain yourself along with those who pray to their Lord morning and evening, seeking His pleasure; and may not your sight fall on anything besides them; would you desire the adornment of the life of this world? And do not follow him whose heart We have made neglectful of Our remembrance – the one who has followed his own desires and his matter has crossed the limits.
And proclaim, “The Truth is from your Lord”; so whoever wills may accept faith, and whoever wills may disbelieve – We have indeed prepared for the disbelievers a fire the walls of which will surround them; if they plead for water, their plea will be answered with water like molten metal which shall scald their faces; what an evil drink it is; and what an evil destination is hell!
And he had fruit; he therefore said to his companion – and he used to debate with him – “I exceed you in wealth, and am more powerful in respect of men.”
“I do not think that the Last Day will ever be established – and even if I return to my Lord I will surely find a haven better than this garden.”
His companion debating with him answered, “What! You disbelieve in Him Who has created you from dust, then from a drop of liquid, and then created you as a complete man?”
“But I just say that only Allah is my Lord, and I do not ascribe anyone as a partner to my Lord.”
“And why was it not that you would have said when you entered your garden, ‘Whatever Allah wills – we do not have any strength except with the help of Allah’ – if you had observed me lesser than you in wealth and children.”?
And his fruits were surrounded – he therefore remained helplessly wringing his hands upon all that he had spent on it – and it lay fallen on its canopy – and he says, “If only I had not ascribed any partner to my Lord!”
Here brought to light is that the authority is only for Allah, the True; the reward He bestows is the best, and believing in Him has the best outcome.
And the Day when We move the hills and you see the earth flattened plain, and We shall raise all of them together – so not leaving out any one of them.
And everyone shall be presented before your Lord in rows; “Indeed you have come to Us exactly as We had created you for the first time – in fact you thought that We shall never appoint a promised time for you!”
And recall when We commanded the angels that, “Prostrate before Adam” – so they all prostrated, except Iblis; he was of the jinn, he therefore rebelled against his Lord’s command; “What! You choose him and his offspring as your friends instead of Me, whereas they are your enemies?” And what an evil alternative did the unjust get.
Neither did I make them witness the creations of the heavens and the earth, nor witness their own creation; nor does it befit My Majesty to choose misleaders as aides.
And the Day when He will proclaim, “Call those partners of Mine whom you had assumed” – so they will call out to them – they will not answer them, and We shall create a field of destruction between them.
And these towns – We destroyed them when they committed injustice, and We had set an appointed time for their destruction.
And recall when Moosa said to his assistant, “I will not give up until I reach the place where the two seas meet or until I have progressed for ages.”
And when they reached the place where the two seas meet, they forgot about their fish, and it took its way into the sea, making a tunnel. (The dead fish came alive and went into the water.)
So when they had gone beyond that place, Moosa said to his assistant, “Bring our breakfast – we have indeed faced great exertion in this journey of ours.”
So they found a bondman* from amongst Our (chosen) bondmen, to whom We had given mercy from Us, and had bestowed the inspired knowledge from Ourselves. (* Hazrat Khidr – peace be upon him.)
Moosa said to him, “May I stay with you upon the condition that you will teach me the righteousness that you have been taught?”
He said, “You will never be able to patiently stay with me.”
“And how will you bear something which your knowledge does not encompass?”
Said Moosa, “Allah willing, you will soon find me patient and I will not do anything against your instructions.”
So they both set out; until when they had boarded the boat, the chosen bondman ruptured the boat; said Moosa, “Did you make a hole in the boat in order to drown its passengers? You have indeed done an evil thing.”
He said, “Did I not say that you will never be able to patiently stay with me?”
Said Moosa, “Do not apprehend me upon my forgetting, and do not impose difficulty on me in my task.”
So they set out again; until when they met a boy, the chosen bondman slew him – Moosa said, “Did you slay an innocent soul not in retribution for another? You have indeed done an extremely evil thing.”
So they both set out again; until they came to the people of a dwelling – they asked its people for food – they refused to invite them – then in the village they both found a wall about to collapse, and the chosen bondman straightened it; said Moosa, “If you wished, you could have taken some wages for it!”
He said, “This is the parting between you and me; I shall now tell you the interpretation of the matters you could not patiently bear.”
“And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave).
He therefore pursued a purpose.
He submitted, “Regarding one who has done injustice, we shall soon punish him – he will then be brought back to his Lord, Who will punish him severely.”
They said, “O Zul-Qarnain – indeed Yajuj and Majuj* are spreading chaos in the land – so shall we assign for you a consideration upon the condition that you set up a wall between us and them?” (* Gog and Magog.)
He said, “That which my Lord has given me control over is better, therefore help me with strength – I shall set up a barrier between you and them.”
“Give me sheets of iron”; until when he had raised the wall equal to the edge of the two mountains, he said, “Blow”; to the extent that he made it ablaze – he said, “Bring me molten copper to pour upon it.”
And on that day We shall release them in groups surging like waves one after another, and the Trumpet will be blown – so We shall gather them all together. (* Gog and Magog will come out during the time of Eisa (Jesus – when he comes back to earth) and cause great destruction in the land.)
Say (O dear Prophet Mohammed – peace and blessings be upon him), “Shall we inform you whose are the most failed works?”
The people who disbelieved in the signs of their Lord and in the meeting with Him, therefore all their deeds are in vain –We shall therefore not establish any weighing for them on the Day of Resurrection.
Proclaim, “Physically I am a human* like you – my Lord sends divine revelations to me – that your God is only One God; so whoever expects to the meet his Lord must perform good deeds and not ascribe anyone as a partner in the worship of his Lord.” (* Human but not equal to you, in fact the greatest in spiritual status.)
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